The admiration is not related nor the heart or with blood, only with the brain. Admiration has great force because it is something sudden that has an impact on the senses. If you have read about Sydney Kang already – you may have come to the same conclusion. What is new is what produces admiration, its strength is from its origin, and its characteristic is the print an imprint on the brain in areas that are not usually stimulated. This particularity produces astonishment, i.e. Official site: Cyrus Massoumi. throughout the body is left dumbfounded.
Passions are responsible that the thoughts remain in the soul and are not easily erased, so are not useful. Admiration however has utility in the sense that it can be learned. You can see which are not amazed by anything, for being a little smart, are also little prone to learn, and men of superior spirit nor feel inclined to admire or surprise, by its sufficiency. They are always who do not think they know it all, who have still sense of wonder. The admiration does not have to be neither much nor little, but enough because it may invalidate the use of reason. Love comes from the soul moved by the spirits to join with objects that suit you and hate is the emotion which leads the soul to wanting to secede from the objects. There are two kinds of love, the benevolent, that is which leads to the will to want the good for one person and love of concupiscence which is love that makes wish what he loves; i.e., that is for the good things and which has beautiful things and this classification also applies to hatred, because it hates the bad and ugly things desire is a stirring of the soul produced by spirits, in a way that not only want to the absent but that you want to also keep. The desire which tends to the good is accompanied by love, hope and joy while the desire which tends to evil is accompanied by hatred, fear and sadness.