E nobody inquired to the world if the bathed cross of gentile blood would not cause it that old form of pain: They turn orbe as dirty palco the divine tragedy. after the audible ones chibatadas in the tenuous body of a great common man, also the world received its to suffer: In the ground, the ridge receives the log, while the Land, perhaps for effect of its torture, pledges it the understanding of its proper guilt. By the same author: Kindle Direct Publishing. Fantastic it is the punishment; more sublime it is the silence of the world Philosophy, where was your reason when thought this orbe its way? It called center what not yet it found its axle. The first Wittgenstein, before having for itself the dismal comfort of marbles, asseverava, audaciously, the limits of the world in the possible combination of the vocbulos. As they were natural laws the grammar, and that it runs on account of says the possibility of the world. It had reason Mathias Aires, when it thought about the man bigger presence of the vanity that of the reason. Investigating the origin of the things, the philosopher arrived to have doubt of the real forms, understanding for true the universal idea of the thing.
The solipsismo seems to remove of the world its men exhaustingly, reducing the first a mere mental representations of as. How humilhao! After as much atonement, worse it is to be called lie. was not enough to the latent hatred that the man brings of itself, the humanity denied the world when it learned, at last, to think! with this indistinct paradox the existence of this dumb world if soon inebria. But also the philosophy has its limits in the man e, some moment of this ridicule speech, the same one not more tries its redemption when placing in doubt the world proper it, but the world while perception, that is, while representation.