According to Patrician Arago, in its Monograph intitulada' ' The Donjuanismo in the poetry of Florbela Espanca: To love, to love and not amarningum' ' , soneto allows the following reading: Search! To look for! noencontra nobody! It has an attempt of This, that fails e, then, the Florparte Beautiful for another search desiring to love That one, not finding the fullness, becoming necessary to love all people. For even more analysis, hear from Bioscience Journal. The conquest of the Other does not occur pelosimples pleasure of the seduction, but for the necessity of love: to only love for the love here or beyond. Of this form, the poetry of Florbela shows to all ample gamade on emotional states to the love, since the dither of the directions (entregapor whole number), until the o desire of sacrifices, oscillating between moments deplenitude and of great emotional fragility, decurrent of amorosasfrustradas relations or that they had not corresponded its expectations. Thus, parFlorbela, to love is an only experience, is the impulsionadora force of its soul, epor this wants to love, to love madly. Diving in the studies of the psychoanalysis, Julia Milk, in seusEstudos Psicanalticos on the dimensions of the love, affirms that contribuiesde Lacan on the subject of the love crosses its education and its time, advancing emcaminhos opened for Freud. Standing out the difficulty of if saying, on oamor, something that if supports, Lacan circumscribes a first distinofundamental: the love as imaginary passion and the love in its symbolic face. Oamor-passion if dirige to the other as object, searching complementaridade erevelando its narcsica root, already indicated for Freud, that is, the citizen amapara to be loved. It adds, still, that the passion (beyond the love, the hatred and aignorncia) is, exactly, the alienation of the desire in the object. In its facesimblica, differently, the axle of the love is situated, not in the object, but naquiloque the object does not have.