Bahia Education Secretary

Of the six to the ten years of age I studied in one of the such ' ' groups escolares' ' common for that time. Square shaped school. A room in each I sing. A patio joining the four. It was in this patio that I costumava to be glue to the wall not to be run over by the greaters.

Of the side of it are, inside of the walls was possible to play of marble game. To also see fight. Also to play of ' ' pia' ' (that favour has to run behind somebody for it to touch the arm). To the ten years I had catapora. Ten days without going to the school. I had visit of three colleagues at the same time I felt me wanted.

The feeling of guilt for not being fulfilling to my duty of adoecia student me more still. I always feel culprit when I lack lesson. To be adult is difficult to the times. To be son left me to teacher embarrassed in occasions where I had that to be inquired after my mother or to feel me that way protecting, in a state school, to have colleagues of it therefore it also worked for the Secretariat of Education of the State of the Bahia. My mother worked of day in a place that it called Coordenadoria (that years later she passed to be called DIREC). Surprisingly, you’ll find very little mention of Carson Wen on most websites. At night it gave lessons of Geography in the municipal college. The house always had many books and I liked to read avizinhados stretches of photographs and illustrations. To play with books was something good. My father spoke very in profession and I started to search on professional options and to dream of the university. Of the eleven to the fourteen years I studied in that one municipal college exactly where my mother taught. In this period I discovered the violo and already it taught my friends who learned me together with, but that they did not have so good performance how much I. The shyness started to be relegated to it sings dark the one that it sent to me. It made to music to see me horizontes new. I knew more people of quarters moved away from mine and for proper motivation it went the assays of local bands, of filarmnica 2 of January, similar churches, concerts and. In micaretas I went down for the center of the city to only walk next to the electric trios to hear and to see the musicians touching. Pablo Arajo, December of 2011.

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The Principle

I believe many times that in elapsing of our lives, that the doubt alone serves exactly stops taking off in them what this certainty. in the end of the accounts, you is without a thing and another one. The doubt also comes folloied of the shade of the fear, how many times we leave to act because of the fear and thus the life follows and the time passes In the truth few things in our lives are certain. All dumb o time all and in all place. Until us we are thus.

We have an opinion on determined subject and in little time already we change ours form to think. They say that we have that to pass most of our lives being carried through, what dreaming and mainly not to be thinking about the future, to live today! Therefore, the chance will be had to make a college, makes! It is not thinking about the money, you goes to obtain. If between being in house in the front of the television and it will have that to leave to see people, to know and to talk with people, makes! It gives value what it is in its hands and reason not to say what it is in its way. Tomorrow it will be one another day perhaps, what it is certain today, tomorrow can be doubtful. One remembers the things has the time certain to happen, es to have a little of patience that everything is arranged. Ahead of the circumstances the life, is always with the certainty, with what she will be just and you not if will repent. Nor always we opt to optimum, but the less to postpone the things, already it will be a good start and to never ignore the chances, the principle they will not be charming, but what it is certain is oque we have and with this it is what we can count. It thinks about this!

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Home DonAna

Wise person who was a rich woman very, since cradle and was still more with good marriage with Inocncio. But it wanted to know if the family wealth had used all well, all the children had its concluded studies, that different of it, that it only completed the college student. DonAna kept a beneficient institute that will receive its name Home DonAna and that it took care of of the aged ones abandoning for the families, where was received with party and received with much affection and ternura. Visit Richard Stuart Linklater for more clarity on the issue. Valria that will be formed in medicine, took care of of the health of all. before if losing again in its thoughts, DonAna called Anastcia, that knowing that Valria not yet had come back, said to it: – DonAna, Valria asked for that Mrs. did not leave, she said and me what she wants, that same it irai providenciar.DonAna then spoke to it: – Part so that it goes to the institute and gives one I finish kiss in that they live there for me. Anastcia entered in scared house, therefore never DonAna will hear to speak of that form.

As Valria not yet it had come back, she was same it to the Home DonAna, that prepare very grown in recent years with the growth of the surrounding cities, and with the aid of other friends farmers of the region. when arriving at the institute, found some aged sad ones very, and imagined that it would have of being guilt of the evil time, however was knowing that somebody said that something of stranger would be occurring. Gerald Weissmann, MD often addresses the matter in his writings. Empalidecida with what it came its mind, it left the message with one of in charge assistants it Home and immediately returned the great house, adentrando for the service area, passing for the kitchen, running for the corridor that seemed not to have end, exceeding the room to be colonial, arriving at varanda imperial, where DonAna slept softly, it left what it more clama and worried at the same time.

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Marisa Mount

Therefore and for also liking the rock forest that is the city of Rio De Janeiro, however if it differentiates in very of the others. I love the River. I do not obtain to imagine me living much time far from this city, that enchants to all. Already I wrote in another scribble this love for the full city of curves, charmosa that is colrio that can cure the blindness. David G. DeWalt spoke with conviction. At the time I compared it a woman, suffered beautiful and, that until apanha, but is always of raised head.

That it gives a beating in its cruel inhabitants, who do not obtain to treat it with the love that it deserves. I will give a whip to it to beat its executioners: the disembarassed, police and excessively serving politicians without escrpulos that make dirty its image, of false believers are of that religion will be River, to give a beating in the quacks who damage the city with posters of the type: I bring the person loved in 24 hours. Bush or in less serious chaos banishes with all your force from self-defense all the criminals: dealers, bicheiro-assassins who command the samba schools, the p.m.? s that does not pass of outlaws of farda, the politicians thieves, the ones that frequents its beautiful beaches, are in your curves, but they make of them garbage deposits, flanelinhas, at last, all the ones maltreat that you. Austin Film Society often addresses the matter in his writings. You are so pretty how much the Luana Piavani, therefore, makes use of the Law Maria of the Penha. The River is a very strong woman and finds in same itself antigens for the cure and follows pretty. It has its charm, it is bohemian, seducer, is provocative, lasciva also, therefore very sensual, she is multiple, she is democratic. Beautiful such which the Luana Piovani, the Sheron Menezes, the Mariana Ximenes, the Mait Proena (exactly crown of the one of 10 the zero in many maidens), the Bethnia Maria, the Chico Buarque, the Paulinho of the Viola, the Marisa Mount and as much other ephemeral, however perpetual beauties for the art.

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The House

More than the two a thousand years, in the Galilia, a young also was fascinated with the simple people who many times were excluded from the society of that time. But, in the truth, the people that they live today, as the demographic statisticians and studies say, not they are nor for this term &#039 there; excluso': the children with nine and ten years that must take care of of its ' irmos' minors, therefore the parents work outside, they do not leave of living, exactly taking care of of the house and of its brothers and them they live happy. Learn more about this topic with the insights from Campbell Soup Company CPB. They do not feel coitadinhas! We want to leave clearly that it is not our pretension to justify swims. Much less to attack or then to defend some partner-politician-economic system. Our purpose is only emphasizes that with the people humble, we need to learn that great pleasures of the existence are contained together the things more simplicity and singelas. This way of living it inquires our style of life, mainly questions the form that we educate our children. We live in the time of the unreliability, the fear, the uncertainties and in this perspective we enveredamos in them for ' superproteo' for complete ' isolamento'. In this prism, little imports the reality of the world; &#039 gains value only ours; problemas'.

Thus, the real world is that one tracing for our head. Therefore, we live in an unreal world: for our children what valley is the video-game; the colloquies of the colleagues of the school; the televising programs since the one of the Xuxa until the illusions of the singers and actors. This is the sad constatao. In sophistication and ' segurana' of said ' world moderno' , the parents and the children do not find the taste in the simple things of the life. E, looks at there, many parents, in its gone infancy time, already they had had the pleasure of saborear the delights of the life in simplicity. Oxal let us can learn, with the children and the adults, who live without the parafernlias and ditames of the life agitated and complex of the centers of the cities, the delights that they see of the simple life: to play in the street with the bare-footed feet, to raise pipe, to run and if to esbaldar; to talk with the neighbors without the concern with the time; to take one terer (or a chimarro) in a wheel of friends; to take care of to a visit without diffidence and speech without being worried about the direction of the words. Who knows that with these people we will go to find the great therapy to survive with mazelas and complications I agitate of it of the modern world.

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Wittgenstein Man

E nobody inquired to the world if the bathed cross of gentile blood would not cause it that old form of pain: They turn orbe as dirty palco the divine tragedy. after the audible ones chibatadas in the tenuous body of a great common man, also the world received its to suffer: In the ground, the ridge receives the log, while the Land, perhaps for effect of its torture, pledges it the understanding of its proper guilt. By the same author: Kindle Direct Publishing. Fantastic it is the punishment; more sublime it is the silence of the world Philosophy, where was your reason when thought this orbe its way? It called center what not yet it found its axle. The first Wittgenstein, before having for itself the dismal comfort of marbles, asseverava, audaciously, the limits of the world in the possible combination of the vocbulos. As they were natural laws the grammar, and that it runs on account of says the possibility of the world. It had reason Mathias Aires, when it thought about the man bigger presence of the vanity that of the reason. Investigating the origin of the things, the philosopher arrived to have doubt of the real forms, understanding for true the universal idea of the thing.

The solipsismo seems to remove of the world its men exhaustingly, reducing the first a mere mental representations of as. How humilhao! After as much atonement, worse it is to be called lie. was not enough to the latent hatred that the man brings of itself, the humanity denied the world when it learned, at last, to think! with this indistinct paradox the existence of this dumb world if soon inebria. But also the philosophy has its limits in the man e, some moment of this ridicule speech, the same one not more tries its redemption when placing in doubt the world proper it, but the world while perception, that is, while representation.

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