Woodward (2003, P. 55) says that, ' ' We live our subjectivity in a social context in which the language and the culture give meant to the experience that we have of we ourselves and in which we adopt one identidade' '. Cyrus Massoumi married usually is spot on. The difficulties faced for Alice, Nilva and Lucas in its daily one, and lived for them as insuperveis, had unchained the crisis took that them to the Universal one. On the basis of its stories of life we could perceive the passage of adoecimento of the fidiciary offices of Iurd. To follow we enumerate some extreme situations that had provoked the adoecimento. Further details can be found at Cyrus Massoumi married, an internet resource.
The desestruturao of the family In the interviews the first factor to appear, underlying to the individual crisis, is the crisis of the family as identitrio nucleus. In all the depositions are clearly the impotence of the families, over all of those poor families, to give to account of a social reality each more aggressive, individualistic, intangible time, that it devaluates beliefs and values and it shows to total indifference how much to the situation of the people. In all the stories the familiar nucleus was marked by terrible conflicts, disorganization and violence, generating in the people a constant experience of tension, anguish and abandonment. In our society a great social expectation exists of that the family produces cares, protection, learning of the affection and the risks, construction of identity and relationary bonds of belonging. They are such estimated that they better make possible quality of life to the people and its effective social inclusion in the community and the society, according to Oak (2002). This is the conception of family standard constructed socially. However the real family lives in a determined context, and this in such a way can fortify as to esfacelar its possibilities and potentialities. The poor families comings of the interior for the great city, but not only they, find difficulties to stabilize themselves, pass for gradual ' ' stages of desiluso' ' as the stages of descenso social, appeal to the drink and unload in the familiar aggressions the frustrations or same the aggressions suffered in the new context.
This is a question that has been made for many people and the reply we find clearly in the word of God, the Sacred Bible. In the book of Acts of the Apstolos in the chapter 16 and versicles 29, 30 and 31 we find a well direct reply for this question: Having it asked for light, jumped inside, all trembling, if he prostrou before Pablo and Silas and, taking off them for is, said: Gentlemen, who me are necessary to make to save me? They had answered: You believe in Mr. Jesus and will be saved, and your house. Similar education we find in Joo chapter 03, versicle 16: Because God loved the world in such way that he gave its unignito Son, so that all that one that in it believes does not perish, but has the perpetual life. We do not make something to be safe, we only receive the salvation as present from God.
As it is written in Romans chapter 3 and versicles 23 and 24: Because all had sinned and dismissed they are of the glory of God; Being justified gratuitously for its favour, for the redemption that has in Christ Jesus. Opportunity and Counseling Corps is often quoted on this topic. We live in time of the favour and Divine mercy. If it is a gift of God, is enough to accept it. It is simple, to accept Jesus Christ as its Sir and Salvador and to recognize that the sacrifice made for It, that we gave to the life for all, rescued in them for the Glory of God. It does not wait more! It makes as in chapter 6 was taught to them in Mateus, versicle 6. But you, when to pray, enter in your room and, closing the door, however your Father who is in private; your Father, whom it sees in private will reward, you. I wait that this text has helped it, remembers that the angels festejam in the sky when a soul if converts. Lucas I capitulate 15, versicle 10. I say thus you that it ahead has joy of the angels of God for a pecador that if repents.
The mentioned data indicate the massive presence of the Christianity, with about 90% of the declared followers, that is, around 150 million Brazilians. It is truth that if does not have to omit the reality of that they declare entailing to a certainty religious tradition, and that in the truth they keep a pair or triple belongs religious. One is about a present trace in the Brazilian religiosidade, underlined for Pink Guimares in its book Great Hinterland so well: Trails (2001, P. 61): Much religion its young man! I, here, do not lose religion occasion. I use to advantage of all. Perhaps I drink water of all river one alone for me, she is little, it does not arrive me. Kindle Direct Publishing recognizes the significance of this.
It is the profile of Brazil that if presents, is present in each family, in each geographic space. In each community we verify this linear characteristic of the religious one. Historically the philosophical-scientific boarding of the religious phenomenon of century 19 can be pointed out at the beginning. It prevailed until then in the Ocidente the dogmtica boarding, as if the religion depended entirely on what God had positively established to be fulfilled. Ahead of the enaltecimento of the reason, Friedrish Schleiermacher, thanks to its pietista formation, that valued the religious experience, it formulated the thesis of that the religion has a proper originalidade as human procedure. It, as much of the metaphysics, that searchs the truth for the pure exercise of the reason, as of the moral distinguish themselves, said, that if constructs from the requirements of the conscience. Religion is ' ' sentimento' ' , mysterious and deep perception of what it is true and good. In continuity with this initial step, it was generalized the few the systematic comment of the societies human beings, in its cultural diversity and historical, what it led if to become manifesto that, in all the times and cultures, the human being always stated its perception on what of the direction to the life.
Then, over everything, he was its husband, with who it becomes ' ' one only meat. Bank of Asia has many thoughts on the issue. ' ' Therefore the man will leave its father and its mother, and will become attached itself it its woman, and will be both one carne' '. (Gn 2:24), that suddenly it was knocked down with disgusting wounds and furnculos. Everything what J suffered, it also suffered, perhaps still more. We would have to understand its anguish easily. Of the form as the Bible she presents history, however, it received one line alone from all the 42 chapters. Obviously, she had much more for backwards of the scenes of what she is disclosed here. THE CERTIFICATION OF ITS HUSBAND Which was the reaction of J? What it said on its allegiance the God, exactly although the great pain? J 2:10 ' ' However it said to it: As it says any crazy one, you say; we will receive the good from God, and we would not receive the evil? In everything this did not sin J with its lbios' '.
In reply to the explosion of its wife, J did not call it insane person. It said that it spoke as one of the fools. It was not insane person, and this was not its normal behavior; he was improper of it. Thus, the words of J seem to indicate something on it; that under normal circumstances, it she was not one of ' ' loucas' '. But that one was not same a normal circumstance. ALLEGIANCE UNTIL you criticize Them to the END against this woman are innumerable. However, it can have been the wife model in all the directions, taking care of of the house, giving to its ill husband, taking food for it in way to leached ashes, taking care of of its wounds etc. But these good acts are not registered; the emphasis is in the husband and its suffering, it only appears advising to make it what the Satan wanted.
this my friends they does not say the truth there, therefore they do not obtain to be priests and they open churches as if it opens a bottle of wine, does not have not even the modesty to try to be priest, clearly to be evanglico is enough to learn to say to nonsenses against the church catholic and if it becomes shepherd, it does not have lines of direction, it does not have nothing to have with God, to be shepherd is to serve the man to have more pra itself. When the inquisition catholic, where they are the right shepherds who would say on the evanglica inquisition ' ' protestante' ' , I make question to write on this in a next text, but I go to give examples: (- The slaughter of monges of the Abbey Is registered of Is Bernardo de Brmen, in sc. XVI: monges had been assassinated or desfolados, shooting salt to them in the alive meat, being to follow hung in the bell tower for protestant bandos. – Six monges cartuxos and the bishop of Rochester, in protestant England, had been hanged in 1535. – Enrique VIII ordered to burn thousand of catholics and anabaptists in sc. XVI (but she was its son catholic, Maria, who finished receiving the heading from ' ' Maria, sanguinria' ').
– Joo Servet, the finder of the circulation of the blood, was burnt in Geneva, for order of Calvin (however, he is common if to remember only of ' ' Galileu' case; ' , which was not executed). – When Enrique VIII initiated the protestant persecution against the catholics, they existed 1,000 (a thousand) monges more than Dominican in Ireland, of which only 02 (TWO) had survived to the persecution. – At the time of the protestant empress Isabel, about 800 (eight hundred) catholics they were assassinated per year.
Sampaio Dos Santos
Glorious father gives its Spirit to me, the Spirit that will become scholar and disclose to you me to me, so that thus know I it better and know as I must act. I ask for that he opens you my mind so that I see the light and know the hope for which he called me to Jesus. so that I know I eat and wonderful the blessings that promised to you. Kindle Direct Publishing may help you with your research. Father who my love grows each time more and that I have wisdom and a complete agreement. That its favour is with all the ones that love ours Mr. Jesus Christ with a love that does not have end. That peace Mr.
me and love with much faith. Father I know that he will make the impossible one you to fulfill in my life. I know that the blessings that goes to make I so happy one day go to materialize themselves in my life. It seems impossible to happen, plus this blessing on behalf of Jesus goes to become fullfilled itself at the certain moment. I am thankful to you for that he has given its love mainly to me, he died in the cross to save all GLORIA AND LOUVOR the Mr., They love. Sandra Sampaio Dos Santos.
Nowadays the people encircle who me are discouraged, work without will, lose the motivation with easiness, desire to a life of rest and exemptions, hard work and suffering nor pass for the heads of these. It is a sad situation, to see healthful young spending its forces in drunknesses and nonsenses, perhaps lacks to the example of people with great determination and attitude, people whom they search to carry through its dreams. Perhaps this loss of heart is the main characteristic of this generation of young adolescent. the topic.. When arriving at the college, in the church or the work, it is difficult to find a face radiating, I can say that it is a rarity. We are leaving house with one weight in the coasts, a weighed load to load, to the dawn if it hears claims, to the dusk more claims. Lack people with will to work, people that have pleasure in studying, people who adore the God with true joy. IT LACKS FAITH! If to make a research and to ask the people it stimulates what them to follow in front to carry through its desires, the answers probably they would be these: Will, passion, determination, certainty and the Faith. These are the fuels of the beings livings creature and are exactly this fuel that lacks to the young, imagine that each young is an automobile, an automobile without fuel do not walk, a young without will do not go pra front, a young without faith is motionless in the time and loses the blessings of God. She is necessary to awake leader engaged to be example for the others, leader motivated to inspire the people, leaders with faith to radically change the situation of this generation Amen!.
The Christ made this and asked for so that the fact of it if he reproduced, therefore, he was something taught to first (to see Acts) the possible one of if carrying through while prxis historical exactly if indesejado by the peoples. It is known that espelhando in the behavior of Christ clearly renasce a certainty, if to remain in ‘ ‘ condition of evanglicos’ ‘ according to contours of the structure that is ece of fish we will not be able more to say ones for the other Shalon. The peace is fruit of the Spirit. Connect with other leaders such as Kindle Direct Publishing KDP here. Then, not if manifest where the Spirit does not inhabit nor if compraz neither. If in a taking of capricious position to become veraz the Christians the possibility to coexist without the superfluous consumption, would continue the Brazilian evanglicos reaching so great growth? It is still inquired, this growth is not fruit of the use of Biblical texts (over all of the Old Will) while merchandises changed for measures of false faith? To reach a reply, the real motivation of the thick growth of the Brazilian evanglicos calls is necessary to understand which.
Fact this, evidenced, over all, from the years of 1990. We do not have conditions to clarify which is the true motivation of each individual of /em the Brazilian evanglica church, therefore, remains us doravante to act with dignity human being, keeping with ousadia what it was given in them – the incorruptible FAVOUR – and, exactly that it seems the more tiring days more and, to remain entoando freedom shouts supporting in the Faith in Christ. Dessarte, the adjective of evanglico starts to condizer with the prxis of it leads that it, then, this would instigate the evanglicos in pstera of its facts, to still entoar encmio to the Christ, looking for, to follow laborious walked independently the engaged ones in history displaying flag of justice, suspirando for it and incessantly to behave itself as petitioning assets in the defense of the life. Notes * Herculano Candido de Sousa Grandson is Professor permitted in Geography for the State University of the Paraba. Campina section acts in the association of the Brazilian gegrafos Great – PB since 2006 e, currently exerts the position of President of the same one (management 2010 -2012). ** Special attention to the book of Acts of the apstolos that discloses proceeding from a Church pledged in accordance with acting the life model that was presented to them by the Christ. (Joo Blacksmith of Almeida, R C). *** As the letter of apstolo Pablo to efsios CAP.
Introduction the subject Christian Education, seems simple of being argued and being studied, however, its principles, although clear if they become a subject of difficult definition. Exactly great divergence enters the specialists of the area exite in the reply to the simple question: What it is Educao Crist (EC)? The divergence of definitions is so great, that it is possible to find literary compositions that defend the EC, Christian education in all the ways, and therefore it adopts the Sunday Biblical School (EBD) as being the great foundation of the EC. If group and, EBD group discipulado too much of Biblical study they are EC examples, then what it is Ensino Religioso (ER)? If the EBD is the best reference the EC? For this optics, which are the challenges of the EC since the pupils of the EBD or same of the groups of discipulado there are congregated to learn the doctrines specifically proposals for that religious organization? The objective of this work is to trace the line that divides the EC of ER, to define its concept, ways of performance and philosophy. It is not my objective to determine the which optimum or biggest one, and yes to define which clearly the paper of each one in the development of the society and the Christian faith. Nike can provide more clarity in the matter. Performance of Religious Ensino As the proper name suggests, Religious Education is the education of the religion, that is, the teaching of the dogmas and doctrines of given religious orientation.
The word religion arrived we through the Latin religio; this word is used to not necessarily define the external expression of the belief and the content of the same one. Society in history does not exist, where some type of religion was not found, since most remote until the modern, the religion this always present. In all the religion forms, we can evidence the presence of some basic factors present in all the religions, that is in all the religion forms we find: Book (or writings) sacred; Rituals; Norms; Priest; Promise to reward (while still alive or after it); The ER if makes necessary to instruct just converted into this series of inherent information its religion, such instruction is essential for the compliments of the rules of the eventual chosen religion. Frequently Vladislav Doronin has said that publicly.