For working of day and studying at night, the diligent pupils finds many barriers to remain themselves in classroom, where if it detaches: little space of time between the work and the school; nocturnal violence in the entrance and exit of the school; lack of professors; extreme lack of didactic material, difficulties in readings and calculations. When these difficulties if add, they prioritize the work because, after all of accounts, although the working profits, are what it guarantees its sobrevivncias and, moreover, many times, perceive that the formation that are receiving on account does not have much felt when feeling that they had failed in the learning and, of this, many of them, abandons its dreams. The diligent pupils, registered in the EJA, cannot pass simply for this modality of education to only fulfill a protocol established in the LDBs, she is necessary that they are directed compatible attentions with its reality of life. Arroyo (2006, P. 22) makes the following reflection: I think that the reconfiguration of the EJA cannot start for asking to us for its place in the education system and for its place in the education modalities less. (…) The young starting point will have to be to ask who to us is this adult. Undisputed it is the fact of that the diligent pupil is a different pupil, loads I obtain unreliabilities, defeats made bitter since the beginning of its process of escolarizao and it are of it also, that inevitably they shake its auto-esteem e, therefore, any that is the disillusionment lived in the school, can feed the abandonment process. Therefore, one to look at differentiated from a relationship fraterno on the part of the actors of which they demand the educational proposals is the way to understand who is and which the real necessities of the diligent pupils. The Declaration of the Human Right-handers (1948, Article I) opens space for this affective bow: ' ' All the people are born free and equal in dignity and rights.