During century IX and XX the economic and social development of our country brought obtains social damages, therefore in a context of economic, industrial and urban growth they are inserted the aggravation of the social crises: proliferation of tenement houses, marginality, misery and crime, without isentar the minors who each time more early were directed to search, to fight for the sustenance and to promote its survival. Thus, they created new social rules that would guarantee &#039 to them; ' felicidade' ' leaving to usufruct of the educational, intellectual and social development. These minors influenced for the social environment where they lived were placed to the edge of the society by means of repression. All those that not if they inserted in the process of rules and productivity of the society was condemned the vagrancy and predestinold the repression. Such attitudes, of a child or adolescent, are recognized as revolt or social indifference. The desires of this individual in direction its happiness are fixed in distress and frustrations lived deeply in its I circulate social. These desires in search of its happiness find pleasure in the infraction of rules, the violence or the use of narcotics that ' ' suspendero' ' its you distress.

Before interacting with its pairs, the child is influenced by its parents. Since the birth she is submitted the multiple rules to discipline and same before speaking she takes conscience of that she possesss certain obligations. The social rules that the child learns do not correspond to its necessities and interests. For this reason, Piaget believes that it would be artificial to study the moral development from the comment of as the child understands and obeys such rules (Cria-Sabini, 1986). However, one admits that the moral is passvel of being conquered by the education. Each individual passes for a series of pressures on the part of the adults which determine and favor the moral heteronmica, clearly visible as being a relation of having and obligation.

A text that also illustrates the positioning of the professor in relation to its pupil: when adopting alfabetizao method ' ' engessado' ' the professor stimulates the pupil to be mere ' ' reprodutor' ' of the reality where he is inserted. To the step that when adopting alfabetizao method more ' ' livre' ' , more dynamic, more interesting, pupil will contribute it to become an individual capable to modify the reality where he is inserted. Leaving the position of expectador for the modifier position agent. Somebody capable thing to carry through and not only to reproduce already the existing one. In such a way we understand the alfabetizao process as being one of the moments most important in the formation of the individual.

Being ideal that it still happens in infancy, however currently we find still an expressive number of illiterate adult people in our Country. This reality is being faced with the creation of the young programs of alfabetizao of adult (PRO EJA), spread for all Country with the objective of alfabetizar young adult and takes off them of this condition. at this moment we open the quarrel to trace a parallel with the Precious film (2009), where the protagonist is an adolescent of 16 years that she does not know to read nor to write. Although the school frequentasse, it became invisible the eyes of those professors. Therefore as to justify the permanence of it in the same series of alfabetizados pupils? Only when engravidar for the second time that then the director decides to take some attitude in relation to the girl: she banishes it from the college. The pupil transfers to an alternative school.

That is, a school that alfabetiza young. At this moment it passes to be seen as a complete individual and not only as a school registration, a number. In this favorable environment it then starts to learn to read and to write.

Axe of Assis is an extremely didactic example of reading education. For it you can learn to not only read the book in itself, but some commentaries and notice contained in the book and children who possess the access the Axe of Assis progress much more and the country that tends economically and socially to grow makes it of time with the injection of people scholars. But the Brazilian schools (and in this in case that public, but also particular and particular on ones religious institutions) are not imported in letrar, but in alfabetizar its pupils. A time alfabetizados, that is, a time it having capacity to read, or being apt for such it is played in second degrees that useless and very little contents pour usable in the life and learn the magical way of the copies, the sites and, mainly, of control c and control v and seems that in a magician pass who would have as second step to read definitively has the brecado process on account of a pedagogia that not pedagogical in some schools. It is a situation lamentable and alarming, but comprovvel in any plan of lesson (when they exist), in any college and even though college.

The people become more shes-ass (in the direction pointed for Professor Ghiraldelli Jr In one of the final aforismos of the text of Horkheimer Adornment on the burrice as fixidez, stop, to park) in the measure where they gain degrees in the coasts because they are incapable to leave its perches and to sing of rooster in another clientele. great part of this exactly must nobody nor to teach and others not to learn (as if it learns without education). The degree of comprometimento of the reading in Brazil is so great that many people, in relation to the Politics, at least know what is if to locate in a place of center-left or social democracy.

However it considers that the space can come to be a place when will be explored, known, experienciado. In turn, the place can is changedded into space, when this to cause in the man sadness, bad souvenir of something. In citations of Relph it is clearly that spaces contain places and that places are the spaces closest of the men. To understand and to differentiate space and place from many studies and research were and are the studious objectives of some gegrafos, philosophers and of the area.

In this work of Amlia Regina Baptist Walnut, where it cites some studious and its ideas on space and place, it is easy to arrive a conclusion of that the place alone is place, properly said, when it is lived by the man and that space can be place when this will be inhabited and humanizado, it appears there to the question of the fenomenologia that tends to explain the man with its personal experiences of the place. These thinking ones only come to add, of the emphasis and to show that the place study it is not to treat the man as population, people, classroom and yes as the formador of the place with experiences that only that one that lives in this data place has. This workmanship has for objective to formulate a thought differentiated in the geographic treatment of Place, is rich in content for geography colleges student, therefore it approaches a subject that translates quarrel in this area sufficiently and, mainly, this Work it would be sufficiently useful in the education of geography of the initial series, would be of utmost importance to work the place where the pupil lives, its relations with this space and the people who are part of it. The experience acquired with the lived space (Place), the children pass to a phase of mental representation of this place (subject already treated by Walnut in this summary), that is, at this moment they make representations of the place in its return from mental projects of the places lived for them. This work takes the pupil to discover and to understand the geography of the place where it lives. The category of place translates the spaces with which the people have more affective bonds. The place is where they are the personal references and the values that they direct different forms to perceive and to construct the geographic space. (PCNs).

The loss of the physical force that the deficiency brings to the individual makes with that the same if it pledges in activities that do not involve physical effort. The intellectual and professional activities fill the space destined to the physical effort that an individual in its full physical form can carry through. But it has cases where the deficient one is felt ahead inhibited of the fact to have that to continue with the studies. The fact to have that to surpass the referring difficulties to the examinations, the tests and the academic subjects it can become, in the majority of the cases, a barrier ahead of the deficient one. To deal with the responsibilities that a half academic imposes the individual can make with the person with deficiency is inhibited and pass not to search to surpass the difficulties. The human being, being in freedom condition and being responsible for what it chooses for its life, depends only on itself exactly to construct its existence in the world. Being thus, the individual with deficiency when making a choice to enter in a college or to pass in a competition to obtain a position must make responsible for its choice, depending only on itself exactly to continue its existencial trajectory.

Exactly ahead of an obstacle that the academic world and the professional world impose to it, the deficient one must have responsibility after to decide between continuing fighting or to give up to face the difficulties. The form as the deficient physicist deals with world to its redor and with the people also it is important. The deficient one for if feeling different of the too much individuals and for having faced losses throughout the convivncia with the deficiency, appeal what if &#039 could call one; ' couraa' ' it protects that it of the perigos of the world that passes to be seen as being dangerous and harmful for the same.

First, Pretty Ugle People, follows unpublished in our screens. Besides directing the adaptation, Taylor has been one of the main artficies of the success of The Help, he himself helped the writer, friend hers from the childhood, to find editorial to publish the book when its manuscript already had been rejected by more than 60 publishing agents. What it proposes to us is a trip towards the North America of beginnings of years 60, in the context of the traditional one and closed society of Mississippi, to develop the history of 3 women. Eugenia " Skeeter" (Emma Stone) she is a young college student of 22 years who arrives at her native locality with firm desire to become writer, against the will of her mother who only wishes that this one finds a good party and it marries. Putting hands to the work, Eugenia will write an controversial book, putting legs above the established hierarchies and prejudices, defying the differences of classes and race to pick up the experiences and testimonies of black servants who work for rich families of the place. For its work, Eugenia will count on the inestimable collaboration and complicity of two of them, Aibileen (Viola Davis) and Paints in miniature (Octavia Spencer). A history only for women? Perhaps he is feminine his potential public, but The Help is demonstrating that also it can arrive at all type of groups and sensitivities, masculine or watching the youthful ones, and remembering another history of friendships between women that became a great success, also surprise, in its adaptation to the great screen as were fried green Tomatos in 1991. For its opening in Spain – in the United States it did the 10 of August -, still we will have to wait for almost 2 months, until the 28 of October, and will maintain the same title of the book published in Spanish, the one of Servants and ladies. However, like curiosity, in France they have praised/poured off on the other as graphical translation as poetic, emphasizing the most sensible slope of this history: the one of Him couleur DES sentiments (the color of the feelings). Source of the news: ' Servants and seoras' , a racial melodrama of the years 60, taquillazo surprise in EE.UU.

Charllote had a new brother, Jamie Rogers. He also had a Father, Joseph Rogers, and a mother, Eloise Rogers. Eloise was not Loba, but yes human being. What it happens is that Joseph knew and got passionate itself. In contrast of the Vampires, the Wolves can have relations with human beings and have a son normally.

It was Full Moon night e, clearly, to all the family excepto the Eloise, happened what it happens to all the Wolves. Metamorphosis. They when they are metamorfoseados, continue the same people. What dumb it is that they communicate themselves for wolf language, and clearly, dumb the physical aspect. All the family decided to leave house, to go to apanhar air, but Charllote it was in house. It did not have no type of 6 felt nor nothing seemed, only knew Elliot too much well to know that it, this night, would go to hunt. It knows already it has time too much, time that gave to know that when it is confused, goes to hunt. The colloquy between Brianna and Elliot continued.

– Excuse Elliot but now you go to say me there that family is! – No Brianna family! – ELLIOT OWEN, SAYS ME SINCE FAMILY IS! – She is the family of the Mary? Yes of the Mary Grey. – The family of the Grey? Those that have a very pretty son and elegant that until walks with you in the college? – Itself? Yes she is this same. – Ah, good. Elliot could not speak on the secret of Charllote, nor to say that she was the family of Charllote, therefore Brianna, would go to say its parents and Ruby and Harry would go to speak with the Rogers. It could not speaks on the secret of it because a war of many years between lobisomens and vampires exists, and, if its family wise person? it was better never in this.

Modern Occult sciences, too, are very serious divination, astrology has long been a required element in the formation of any competent occultist. Alas, reliable data on the reliability Divination as a prognostic method no. Just do not, because the official science of the matter is not engaged, and if does, then, unfortunately, is sinking into fraud and forgery in a hysterical attempt to prove: No! Can not be! Impossible! As it turned out to work Gauquelin and 'test' so-called 'Committee of steam. " However, where one can make any more or less adequate checks (as is the case with Paul, or we take the example of the same Gauquelin) have consistently obtained a positive result. Divination is the simplest and most common method because proscopia throughout many millennia of human history.

Actually the essence of any divination boils down to that taken a set of symbols (runes, maps, signs on Pisanyza, jars with the flags of participating countries) and one is a pseudo-random selection (take out the fleece, card, card with a picture, commit to do it parrot, hamster, or, in extreme cases the octopus), and then dragged out (precipitate), the symbol is interpreted according to predefined rules. In more complex, advanced, systems of divination is chosen few characters that placed in accordance with the predetermined scheme (layouts), and interpreted not only the value of each individual character, but also their relative position. In numerology the following points are important: Sample characters is a pseudo-random manner. This means that selects the characters are always living creature: human, rat, parrot, octopus … And this being, interacting with the subtle energy plans subconsciously chooses characters which correctly describe the situation and prospects of its razvitiya.Pravila interpretation of symbols and hands have to be identified before divination.

As is the case with the same Paul: all agreed beforehand that his choice of oysters indicates the winner rather than proigravshego.Vopros should be znachimym.Tot who spends divination must not be interested in rezultate.Gadanie performed only once, regardless of the result. Reconsideration Divination is carried out only if substantially change the situation or problem (that is, in principle, the same thing). As we see, in the case of Paul, all five points were made that determined the success of 'divination by octopus'! There are countless ways of divination: numerology on runes, divination by Tarot, numerology on the cards (playing) – perhaps the most popular and easy to learn method of divination, Various occult and some occult schools offer their own ways, the same DEIR, for example. You can guess from the book, the cards Magik The Gathering, by … methods do not count. And almost all occult schools include training of divination in their program, so learn how to guess these days it is not a problem would desire to foresee his own fate, rather than simply a scholar at the octopus. All evidence taken from Wikipedia – the free encyclopedia, the article devoted to octopus Paulo.

But we have to recognize the concrete possibility of the micron-cosmic atomic theory, therefore the space, being infinite in such a way for great how much for small dimensions, in them opens this way. That is: our Solar system is a type of macro-atom. Our planet is an macro-electron, the Sun is a macro-nucleus and each galaxy would be a macro-molecule species. However, then all the subatmicas particles can be in the truth similar micron-asteroids and! It is enough to see everything that has in cosmo, to know what it has in the microcosm! This implies in the fact of that a macro-cosmo exists, with possible macro-beings, and our planet in this in case that it is a simple electron of a substance of this macro-world! Most interesting it is that, as the infinite it is in such a way for the miniature one how much for the imensido, obviously they are infinite the macro and microcosms (each atom is a mini-system to estelar, composition for other mini-atoms, that in turn are other mini-mini-systems estelares, to the infinite, without speaking in phenomenon the inverse one the same, the infinite the macro-cosmos, to the imensido). But and the time relations? However, very simple: how much bigger cosmo, proportionally bigger the time. I explain: translation of the Land around the Sun of – in one year, what it would be equivalent to a complete return of an macro-electron around its macro-nucleus.

If an electron of ‘ ‘ zilhes’ ‘ of returns around its nucleus in stipulated fraction of our as, for one beings ‘ ‘ macro-mundo’ ‘ , one year ours lasts a return of the electron of them. This is not difficult to understand. To facilitate the agreement, it is enough to mentalizar that the physical time, does not exist. What it has is a convention between ratio of diverse movements, that is, the time is simply the result of the relative movement between the bodies! The space is simpler still: it is a pure emptiness!

Each area of formation constructed a plan of work for the development of the activities throughout the year. The planning even so organized in accordance with the especificidades of each area of formation, at the first moment consisted from the general cronograma of the project, common to all the participant areas. Structurally the PED- Scenic Arts, even so divided in teams for school, works with the group biggest that adds the eighteen scholarship holders, thus shares with all the involved ones, scholarship holders, supervisors and coordinators of area, the experiences lived deeply in the education institutions. In a similar way we construct together, educational actions that can be used in agreement the reality of each school. As initial measure, we plan and we argue the form that in we would present to the school, having valued the necessity to attract the attention, same interest and the curiosity of the pupils and to mobilize all the pertaining to school community. The quarrel occurred with the participation of all the scholarship holders and the Scenic coordinator of the PED/Artes, however, each group in common constructed to the form of presentation of the group to the pupils, being only the proposal: ' ' All would have to construct a Artstica&#039 Intervention; '. Much even so the PED/Artes Scenic with priority takes care of pupils of 8 and 9 years, the intervention was elaborated thinking about all the groups of the school. To continue the story, I will focarei in the experiences and experiences of the group next to the State School Colonel Benjamin Guimares. State school Benjamin Guimares? group experience. Four scholarship holders of the PED Scenic Arts had been destined for the work in the State School Benjamin Guimares, composing this group are the pupils scholarship holders, Ellen Da Silva Paula, Camila Emilio de Moraes, Mirela Ferraz Blacksmith and Alvaro Romo Medina.